王安石《易象论解》与《序卦传》  

The Commentaries on and Interpretations of the Yi Images by WANG AN-shi and The Orderly Sequence of the Hexagrams

作　　者：杨倩描[1] 

机构地区：[1]河北大学宋史研究中心,河北保定071002

出　　处：《周易研究》2003年第4期19-25,共7页Studies of Zhouyi

摘　　要：《易象论解》是王安石模仿《序卦传》形式所作的另类"新《序卦传》"。在《易象论解》中,王安石独辟{径,发掘《周易》的《大象》传文的内在逻辑联系,按六十四卦的编排顺序,诠释六十四卦卦时相因及相反的关系。不仅从新的角度论证了六十四卦编排顺序的合理性,并且完成了自己政治主张和政治理想的基本表述,在形式和内容上都具有鲜明的时代特色。由此弥补了《序卦传》过于简单的缺陷,丰富了《易传》系统的内容。As an imitation of the Orderly Sequence of the Hexagrams of Zhouyi by WANG Anshi, Yi xiang lun jie (Commentaries on and Interpretations of the Yi images) is a kind of new Orderly Sequence of the Hexagrams. In Yi xiang lun jie, WANG Anshi created a new style of his own to explore the innate logical relation between the Great Images of the heaxagrams, and set forth his own understanding of the corelations between the hexagrams. Not only did he demonstrate the reasonability of the arrangement of the orderly sequence of the hexagrams from new angles, but also accomplished a basic description of his own political advocation and ideal, evidently exibiting the characteristic of his time no matter in form or content. In this way, he remedied the defect of oversimplicity of the Orderly Sequence of the Hexagrams and enriched the system of Yi zhuan.

关 键 词：王安石 《易象论解》《序卦传》大象 

分 类 号：B244.5[哲学宗教—中国哲学]