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作 者:于沛[1]
机构地区:[1]中国社会科学院世界历史研究所,研究员100006
出 处:《历史研究》2003年第1期4-12,共9页Historical Research
摘 要:长期以来 ,历史认识主体的主体意识和主体的创造性被忽略 ,这同忽略社会历史过程中的主体在历史矛盾运动过程中积极的、能动的创造性作用有直接的联系。历史观念的进步、历史学思想的发展和史学理论的创新 ,都离不开历史认识主体意识的提高和加强。以马克思主义哲学为指导的历史认识理论 ,是能动的反映论。历史认识不是、也不可能一成不变地再现历史 ,机械地重构历史。历史认识的过程 ,是历史认识主体依据一定的史学理论方法论进行积极的“创造”的过程。“创造”的目的是使主体认识的结果更加接近客观的历史本质 ,更加符合历史矛盾运动的客观规律性。The subject consciousness and subjective creativity of the subject of historical recognition have long been ignored, which is closely related to the ignorance of the active, dynamic and creative role in historical movement of contradictions played by the subject of social history. Neither of the progress of historical conceptions, the development of historiography and the innovation of historiographical theories can do without the upraising enhancement of the subject consciousness of historical recognition. The theory of historical recognition guided by the Marxist philosophy is a dynamic theory of reflection. Historical recognition cannot immutably reproduce or mechanically reconstruct history. The process of historical recognition is one in which the subject of historical recognition makes active “creations” according to the methodology of historiographic theories. The purpose of the “creations” is to bring the result of subjective knowledge closer to the objective essence of history and to make it more tally with the objective law of historical movement of opposites.
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