从民本思想看帝王观念的文化范式  

The Cultural Pattern of the Notion about Monarch from the Point of View of the Idea of Priority of the People

作　　者：张分田[1] 

机构地区：[1]南开大学中国社会史研究中心,天津300071

出　　处：《天津师范大学学报（社会科学版）》2004年第1期30-37,共8页Journal of Tianjin Normal University(Social Science)

基　　金：国家社会科学基金重点项目(03AZS002)。

摘　　要：中国古代帝王观念是一个完整的文化体系。它可以分解为君权观念、设君之道、为君之道、道高于君等四个组成部分,从而形成"尊君——罪君"的文化范式。这个文化体系的基本导向是尊君,同时又包含着丰富的规范、制约君权的思想。这表明,中国古代统治思想有其精致、周到之处。The ancient Chinese notion on monarch is of an integrated cultural system, which can be disintegrated into four parts: the notion about the power of monarch, the law of having a monarch, the law of being a monarch and the law being superior to themonarch, and hence form the cultural pattern of 'revering monarch-censuring monarch'. The primary inclination of this cultural system is to revere monarch, although it includes copious ideas to regulate and restrict the power of the monarch. This reveals the aspect of exquisiteness and discretion in ancient Chinese ruling ideas.

关 键 词：统治思想 民本思想 帝王观念 文化范式 

分 类 号：G122[文化科学]