关于20世纪的“性灵散文”  

About 20th Century 'The Prose of the Individuality'

作　　者：林非[1] 

机构地区：[1]中国社会科学院,北京100732

出　　处：《广播电视大学学报（哲学社会科学版）》2004年第1期3-5,共3页Journal of Radio & TV University(Philosophy & Social Sciences)

摘　　要：重提“性灵散文”的话题 ,在于倡导充分抒发作者性情和深切袒露心灵的、最具有真情实感的散文创作。周作人论及从唐宋直至明清时期流露性灵的散文创作 ,突出介绍“公安派”的理论主张 ,认为与“五四”以来散文创作的思潮相一致 ,此论颇合情理 ,却未能阐述出两者之间的重大区别。对于“性灵”这一话题之历史沿革的剖析 ,由于在专制王权的桎梏与束缚底下 ,无法完成自己发扬个性的任务 ,因此于“五四”时期重又被提起。而作为现代文明精神标志的个性解放之并未真正实现 ,就使得提出“性灵”的话题仍有积极意义 ,也跟散文创作的禀赋相叠合。In order to advocate the prose creation fully express the true feelings, here mentions again 'the prose of the individuality' topic. When talks about the individual prose creation from the Tang and Song Dynasties to Ming and Qing Dynasties, Zhou Zuoren introduce theory on'Gongan faction' and thought it has been consistent with 'the May Fourth Movement' the prose creation ideological trend This argumentation is very reasonable, but has not pointed out the significant difference. Because of the fetter of the autocratic dynasty,'the quality of individuality'was advocated many times, but have not really finished the task of developing the individuality, So'the quality of individuality' is mentioned again in the period of'the May Fourth Movement'. The spiritual sign of modern civilization: the liberation of individuality have not really been realized yet, so proposed the topic for'the quality of individuality' has positive meanings, also conforms to the prose creation spirit.

关 键 词：性灵 性灵散文 个性解放 

分 类 号：I207.65-67[文学—中国文学]