吕澂区分“性寂”与“性觉”思想探析  

Analysis of Lücheng's View on the Difference between Chinese and Indian Buddhism

作　　者：李宜静[1] 

机构地区：[1]中国人民大学哲学系,北京100872

出　　处：《江西师范大学学报（哲学社会科学版）》2004年第1期34-38,共5页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)

摘　　要：吕先生以西方近现代学术研究的方法、求真存是的精神对中印佛学的发展及特点进行系统研究,提出了以"性觉"与"性寂"区分中印佛学的思想,并对"性觉"说进行了严厉的批判。先生的这一观点,表面上看,是来自于文献的考证辨伪,是为了恢复纯粹的印度佛学。但究其根本则是为了改变传统佛学理论所导致的种种实践上的弊端,而实现以佛教革新现实人生的积极目标。This article explains lücheng's point of view on the difference between Indian and Chinese Buddhism that the former is based on the idea of “self-existing pure mind', while the latter is based on “self-existing enlightened mind', and concludes that the main reason for lücheng to criticize the traditional Chinese Buddhism is that he was aware of the harmful practice resulted from the traditional Chinese theory.

关 键 词：吕澂 性寂 性觉 

分 类 号：B94[哲学宗教—宗教学]