“仁境”与美——试论存在论视域的先秦儒家审美观  

An Analysis of Pre-Qin Confucian's Aesthetic Conception from Existential Horizon

作　　者：崔涛[1] 

机构地区：[1]浙江大学古籍研究所

出　　处：《中国地质大学学报（社会科学版）》2004年第2期91-94,共4页Journal of China University of Geosciences(Social Sciences Edition)

摘　　要：本文从存在主义哲学的视野分析了先秦儒家学说的存在论本质,认为:先秦儒家的审美观念是基于"仁境"的生存论体验,对"仁境"的体悟决定了其对"本真美"的言说方式。而先秦儒家的这一审美"言说"经历了从孔孟到荀子的历史性变迁。The author analyzes the existential essence of pre-Qin Confucianism from existentialism's horizon. Confucian's aesthetic conception is based upon the existential experience of the landscape of Ren (仁) which determines the way of how to say it. And this way has gone through a historical change from Confucius, Mencius to Xun Zi(荀子).

关 键 词：生存体验 仁境 美 言说 

分 类 号：B83-02[哲学宗教—美学]