马克思“市民社会”概念之诠释  

The Interpretation of the Concept of Marx's Civil Society

作　　者：陈爱萍[1] 丁赞超[2] 

机构地区：[1]安徽师范大学经济法政学院 [2]中国人民解放军61906部队装备处

出　　处：《中国矿业大学学报（社会科学版）》2004年第1期20-23,共4页Journal of China University of Mining & Technology(Social Sciences)

摘　　要：1844年以前,马克思在批判黑格尔法哲学的过程中,集中批判了黑格尔颠倒的国家与市民社会关系,那时马克思使用的"市民社会"始终是与政治国家相伴随的,它主要指处于资本主义时代的市民社会。1844年以后,法哲学批判转变为经济学研究,马克思深入到市民社会内部来揭示市民社会的经济本质,这时"市民社会"则指物质关系总和。市民社会的概念体现了马克思市民社会思想的成熟过程。同时,这一变化也反映了马克思研究方法的转变,并且粗略地勾勒出了马克思创立唯物史观的基本历程。Before 1844, in criticizing Hegel's Grundlinien Der Philosophie, Marx criticized Hegel's reversed account of relationship between the state and the civil society. At that time, Marx always used'civil society', which meant the society in the capitalist period, together with the state. After 1844, when Law philosophy criticism transformed into the study of economics, Marx went deep into the interior part of the civil society to reveal its economic nature. The civil society at this stage refers to the total material relations. The concept of civil society embodies the mature process of Marxist thoughts in this aspect. At the same time, the change also reflects the change of the Marxist research methods, and generally shows the basic process in which Marx farmulates the idealist conception of history.

关 键 词：马克思 市民社会 资产阶级社会 物质关系总和 

分 类 号：A81[哲学宗教—马克思主义哲学]