庄子技术哲学思想的关键范畴和内在维度  

An Interpretation of Zhuang-zi's Philosophy of Technology

作　　者：祝水富[1] 邓联合[1] 

机构地区：[1]中国矿业大学文学与法政学院,江苏徐州221008

出　　处：《中国矿业大学学报（社会科学版）》2004年第1期35-39,共5页Journal of China University of Mining & Technology(Social Sciences)

摘　　要："技"、"艺"、"道"是庄子技术哲学思想的三个关键范畴:庄子的"技"实质上是指主体的操作技能;庄子以"艺"指称主体在操作活动中精神专一的心理状态和自由愉悦的内在感受,以"道"作为主体的精湛技巧及其神奇效用的本体依据,使得庄子的技术思想走向审美化、神秘化。秉持着自然自由的人性维度,庄子坚决贬斥机械,因为机械的应用会造成主体能力的相对退化和人性的扭曲;同时庄子彻底批判了以儒家为代表的社会性技术思想,认为它不仅不能有效地整饬社会秩序,反而会戕害本真人性。In Zhuang-zi's philosophy, technology essentially refers to subject's skill. Zhuang-zi used the category of 'Yi' to explain the technician's intrinsic psychology, and'Tao'to serve as the ontological foundation for the skill. This makes his thoughts aesthetical and mystical. He criticized mechanism because its application may bring about the degeneration of subjective ability and the distortion of the human nature. Furthermore, he negated the typical social technology of Confucianism, which he thought could not effectively rectify the society, but damage the naturalness and freedom of humanity.

关 键 词：庄子 技能 机械 社会性技术 

分 类 号：B223.5[哲学宗教—中国哲学]