马克思的东方社会理论与中国现代化实践  

On Maxist theory of eastern society and modernization in China

作　　者：陈咸瑜[1] 

机构地区：[1]广州大学法学院,广东广州510405

出　　处：《广州大学学报（社会科学版）》2004年第5期8-12,17,共6页Journal of Guangzhou University:Social Science Edition

摘　　要：以跨越资本主义制度"卡夫丁峡谷"为主旨的东方社会理论,其实质是马克思思考东方社会现代化道路问题的理论成果。东方社会理论把社会主义看作是能够同时解决东方社会的前资本主义社会和资本主义社会问题,使东方社会走上现代化的现实性力量。其在社会发展的思维方式上破除了历史的单线进化论,体现出反对西方中心论的基本论点和理论特色。在致力于中国特色社会主义革命和建设的现代化实践中,毛泽东和邓小平从真理的趋同上实现了两者的前后呼应,并对马克思的东方社会理论作出了新的发展。The theory of eastern society with crossing Kafdin Valley as its basic theme is actually the theoretical result from Marx’s thinking on how eastern society should get modernized. The theory of eastern society regards socialism as a realistic power that can solve problems that would occur before and during the capitalist society and that can lead eastern society toward modernization. On the development of society, the eastern society theory, with its basic theory opposing the view that regards west as the centre, has got rid of the view that claimed that history has evolved in a single way. In the practice of Chinese socialist revolution and construction, Mao Ze-dong and Deng Xiao-ping made new contributions to the Marxist theory of eastern society by realizing the integration of two theories from the same aspect of truth.

关 键 词：东方社会理论 马克思 社会主义 现代化 

分 类 号：B17[哲学宗教—马克思主义哲学]