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作 者:周世泉[1]
出 处:《闽江学院学报》2004年第3期16-20,共5页Journal of Minjiang University
摘 要:陆九渊(1139—1193),字子静,号象山,江西金溪县青田村人,1172年登进士第,官至荆门军(今湖北当阳)知军。陆九渊是南宋著名的心学家,与集理学之大成者朱熹齐名。陆九渊的心学思想经过明代中期王阳明的发展,成为“陆王心学”,对我国封建社会后期的思想文化界产生了深远的影响。本文以陆九渊“心学”的当代价值为视点,作出自己的概括和论述。陆九渊“心学”内容深广,不仅对我国中世纪的历史发展产生过振聋发聩的作用,而且在今天于我国的社会主义精神文明建设仍具有多方面的借鉴价值和意义,主要是:道德建设论价值;教育思想论价值;心能开发论价值;学术独创论价值;环境保护论价值。Lu jiu--yuan(1139--1193), called Zijing, titled Xiangshan, was from Qingtian village, Jinxi. In 1172, he wasenrolled as Jingshi,and appointed up to zhijun. He was as famous in ethics as Zhuxi in morality. He was the leading authorityin ethics after Wang yangshuo's promotion in the mid--Ming Dynasty. It had far--reaching effects on the ideology in the latefeudal society. This paper defines and proves the current ethic value, showing its broad content. Not only did it bring aboutstriking influence on the development of the mid--century era, but also it is meaningful and beneficial to the socialistcivilization construction in the aspects of the following: moral construction value; education ideology value; ethic promotion value;academic originality value; environment protection value.
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