浅析马克思人的本质理论与其人类命运共同体视域思索  

Analysis of Marx’s Theory of Human Nature and Thinking from the Perspective of Human Destiny Community

作　　者：李斌[1] 

机构地区：[1]中国青年政治学院马克思主义学院,北京

出　　处：《哲学进展》2023年第6期1173-1181,共9页Advances in Philosophy

摘　　要：关于人的本质的界定往往纷繁复杂,众说纷纭。马克思在18世纪引领了一场哲学风暴,将哲学从思辨引向实践领域,并以此为基础批判了过往一切旧唯物主义、主观唯心主义,客观唯心主义与宗教神学等关于人的本质的机械化、片面化与抽象化的解读,并吸收其中合理内核,以辩证唯物主义与历史唯物主义为理论源泉去全面而又深刻的论述了人的本质。马克思关于人的本质的理论因其批判性、革命性与实践性而具有区别于以往研究的重要意义。马克思曾说过“人的本质是真正的共同体”这一经典命题,将人的本质引向社会性层面理论范畴,深化了人关于人的本质的认识,并为以真正的共同体为理论指导与价值旨归的人类命运共同体提供科学的发展指引与理论动力。The definition of human nature is often complicated and divergent. In the 18th century, Marx led a philosophical storm, which led philosophy from speculation to practice. Based on this, he criticized all the old materialism, subjective idealism, objective idealism and religious theology about the mechanization, one-sidedness and abstraction of human nature. Interpretation, and absorb the reasonable core, with dialectical materialism and historical materialism as the theoretical source to comprehensively and profoundly discuss the nature of human beings. Marx’s theory of human nature is different from previous studies because of its critical, revolutionary and practical significance. Marx once said that “the essence of human beings is a real community”, which leads the essence of human beings to the theoretical category of social level, deepens people’s understanding of the essence of human beings, and provides scientific development guidance and theoretical impetus for the community of human destiny with the real community as the theoretical guidance and value orientation.

关 键 词：人的本质 马克思 人类命运共同体 真正的共同体 

分 类 号：G63[文化科学—教育学]