《管子》生态哲学思想的新时代意蕴  

The New Era Implication of the Ecological Philosophy Thought of Guan Zi

作　　者：闫瑾 侯士明 孙孝科 

机构地区：[1]南京邮电大学社会与人口学院,江苏 南京 [2]南京邮电大学教育科学与技术学院,江苏 南京

出　　处：《哲学进展》2023年第7期1350-1355,共6页Advances in Philosophy

摘　　要：《管子》宏大的思想体系富含在今人看来堪称丰裕、睿智且前卫的生态哲学思想。《管子》生态哲学思想以“天有其常”为思想基石、“人君天地”为实践动力、“禁发有时”为践行原则,“人与天调”为目标归宿。历经两千多年的赓续与阐扬,《管子》生态哲学思想在新时代中国特色社会主义生态文明建设实践中依旧弥足珍贵且熠熠生辉,给我们以深刻的思想启迪与确当的行动路向。其融合时代特征,衍化全新内涵,昭示着新时代的中国务必尊重自然规律、保护生态环境、创新治理技术、节约有限资源,赋能与推进新征程之人与自然和谐共生的美丽中国建设。The grand ideological system of Guan Zi is rich, wise and avant-garde ecological philosophy. The ecological philosophy thought of Guan Zi takes “heaven has its constant” as the ideological foundation, “Man dominates heaven and earth” as the practical driving force, “forbidden to produce sometimes” as the practice principle, and “man and heaven tone” as the target destination. After more than two thousand years of continuous and elucidation, Guan Zi’s ecological philosophy is still precious and shining in the practice of ecological civilization construction of socialism with Chinese characteristics in the new era, which gives us profound ideological enlightenment and appropriate direction of action. It integrates the characteristics of The Times and develops a new connotation, indicating that China in the new era must respect the laws of nature, protect the ecological environment, innovate governance technologies, save limited resources, and empower and promote the construction of a beautiful China with harmonious coexistence between man and nature on a new journey.

关 键 词：《管子》 生态哲学 生态文明 新时代 自然 

分 类 号：G63[文化科学—教育学]