牟宗三对道家玄理系统的诠释  

Mu Zongsan’s Interpretation of the Taoist System of Mystical Teachings

作　　者：梁成德 

机构地区：[1]上海师范大学哲学与法政学院,上海

出　　处：《哲学进展》2023年第7期1468-1475,共8页Advances in Philosophy

摘　　要：作为现代新儒家的代表人物,牟宗三始终致力于将中国哲学与西方哲学融会贯通,并由此构建出自己的形而上学体系,也称为“道德底形而上学”,尽管这个体系是以陆王心学为代表的儒家思想为核心,但是牟宗三并没有因此而排斥道家思想,并对以王弼做的《道德经》的注解为代表的多部道家经典文本做了细致入微的研究和诠释工作,对其中道家“道”“玄”“无”“有”等概念做了深入的解读,并创造性的提出道家的玄理系统为纵贯横讲,将其诠释为一种主观的境界形态的形而上学。本文将在新儒家视域之下,以道家纵贯横讲的玄理系统为核心,对道家的创生结构和功夫论境界等问题进行解读。As a representative figure of modern Neo-Confucianism, Mu Zongsan has always been committed to integrating Chinese philosophy with Western philosophy, and thus constructing his own metaphysical system, also known as “moral bottom metaphysics”, although this system is based on Confucian thought represented by Lu Wang Xinxue, but Mu Zongsan did not reject Taoist thought because of this, and did meticulous research and interpretation of many Taoist classic texts represented by the commentary on the Tao Te Ching made by Wang Bi, among which the Taoist “Tao”, “Xuan”, “None” and “Have” and other concepts were interpreted in depth, and the Taoist occult system was creatively proposed as a transverse and transverse teaching, interpreting it as a subjective metaphysics of the realm form. This article will interpret the Taoist creation structure and the realm of kung fu theory from the perspective of Neo-Confucianism, with the Taoist vertical and horizontal system of metaphysics as the core.

关 键 词：牟宗三 道家 玄理系统 

分 类 号：B26[哲学宗教—中国哲学]