浅析亚里士多德《物理学》中的“时间”——以海德格尔的存在论为视角  

Analysis of “Time” in Aristotle’s Physics—From the Perspective of Heidegger’s Existentialism

作　　者：刘懿萱 

机构地区：[1]上海师范大学哲学与法政学院,上海

出　　处：《哲学进展》2023年第11期2176-2181,共6页Advances in Philosophy

摘　　要：从海德格尔存在论的角度看亚里士多德的时间观,可以探析时间的疑难,即时间的存在问题,尽管亚里士多德把时间描述为诸现在的相继序列,但是诸现在并不是作为部分而把时间拼接在一起形成一个整体。亚里士多德在《物理学》中将时间定义为关于前后的运动的数,当他用运动中的“前和后”来界定时间时,他正是基于时间是与运动有关的被计数者来界定时间,所以该时间定义是从事情本身的规定性来阐明其本质。亚里士多德的时间观在总体上仍然被看作是流俗时间观的代表,仍属于流俗的前科学的时间领会,但是它所显示出的关于时间的存在问题和本质问题为我们从流俗时间过渡到源初时间提供了探索的方向。Aristotle’s view of time from the perspective of Heidegger’s ontology can explore the problem of time, that is, the problem of the existence of time, although Aristotle described time as a sequential sequence of presents, but the present is not as parts but spliced together to form a whole. Aristotle defined time in Physics as the number of motions before and after, and when he defined time with the “front and back” in motion, he defined time precisely on the basis that time is the counted per-son related to motion, so the definition of time is to clarify its essence from the prescriptiveness of the thing itself. Aristotle’s view of time is still regarded as a representative of the popular view of time in general, and it still belongs to the popular pre-scientific time comprehension, but the existential and essential problems of time it shows provide us with a direction for exploration in the transition from popular time to primordial time.

关 键 词：时间 存在 亚里士多德 海德格尔 

分 类 号：G63[文化科学—教育学]