儒家生态思想的三重维度分析  

A Three-Dimensional Analysis of Confucian Ecological Thought

作　　者：蔡咪乐 刘然[1] 

机构地区：[1]中央民族大学马克思主义学院,北京

出　　处：《哲学进展》2024年第5期947-952,共6页Advances in Philosophy

摘　　要：生态哲学是对工业文明时代的“扬弃”,生态文明建设要走出中国特色需要“向内求”。儒家生态思想内涵丰富,从三重维度看其中蕴含的生态智慧,在生态关系维度上,儒家给出了“天人合一”的观点;在生态伦理关系上,儒家生态思想表明人要以“仁”心对待万物;在实践关系中,儒家生态思想主张适时节用,不可“偃苗助长”。儒家生态思想以人的发展和社会发展为出发点和落脚点,与中国共产党“以人为本”的理念有相似之处,研究儒家生态思想,能够为中国生态文明建设提供启示。Ecological philosophy is the “sublation” of the era of industrial civilization, and the construction of ecological civilization needs to “seek inward” to go out of the Chinese characteristics. The ecological thought of Confucianism is rich in connotation and contains ecological wisdom from three dimensions. In the dimension of the ecological relationship, Confucianism gives the view of “unity of nature and man”. In relation to ecological ethics, Confucian ecological thought indicates that people should treat all things with benevolence. In the practical relationship, the Confucian ecological thought advocates timely saving, and cannot “thin the seedling to promote”. Confucian ecological thought takes human development and social development as its starting point and end point, which is similar to the concept of “people-oriented” of the Communist Party of China. Studying Confucian ecological thought can provide inspiration for the construction of ecological civilization in China.

关 键 词：儒家生态思想 “天人合一” “仁”爱 生态实践 

分 类 号：G63[文化科学—教育学]