谢林论道德律的起源  

Schelling on the Origin of Moral Law

作　　者：路拓宇 

机构地区：[1]中央民族大学哲学与宗教学学院,北京

出　　处：《哲学进展》2024年第7期1597-1601,共5页Advances in Philosophy

摘　　要：本文将道德律分解为“意愿”(Wollen)、“应当”(Sollen)和其普遍性的内容三个成分。谢林在其《先验唯心论体系》的实践哲学部分中从意愿出发,以自我意识的发展为主线,提出了意愿、要求和纯粹的自身规定等概念。本文借此对定言命令的各分句进行了解释。最后,通过“任意”(Willkür),自我达到了绝对意志,定言命令在先验唯心论中的地位被完整的勾勒出来。In this paper, moral law is divided into three components: “wollen”, “sollen” and its universal content. Schelling put forward the concepts of will, requirement and pure self-regulation in the practical philosophy part of System of Transcendental Idealism, starting from will and taking the development of self-consciousness as the main line. This paper interprets the various clauses of the categorical imperative based on this. Finally, through Willkür, the self attains the absolute will, and the position of the categorical imperative in transcendental idealism is fully outlined.

关 键 词：《先验唯心论体系》 定言命令 谢林 

分 类 号：B51[哲学宗教—外国哲学]