检索规则说明:AND代表“并且”;OR代表“或者”;NOT代表“不包含”;(注意必须大写,运算符两边需空一格)
检 索 范 例 :范例一: (K=图书馆学 OR K=情报学) AND A=范并思 范例二:J=计算机应用与软件 AND (U=C++ OR U=Basic) NOT M=Visual
作 者:吴潇雨
机构地区:[1]郑州大学哲学学院,河南 郑州
出 处:《哲学进展》2024年第8期2131-2136,共6页Advances in Philosophy
摘 要:在《存在与时间》一书中,海德格尔把“此在”作为追问人“存在”的可能性。传统哲学的本体论问题是“存在”问题,“此在”对“存在”的追问内在地就包含着理解和解释,但“存在”唯有通过能追问存在意义的“此在”来揭示和澄明。海德格尔将形而上学的超越性落实在人的存在即“此在”之上,“此在”在其整体性中是“向死而在”,《存在与时间》的核心思想是以“此在分析论”的日常实践活动图景的展开为背景的。In Martin Heidegger’s book “Being and Time”, he considers Dasein as the possibility for inquiring about human “existence”. The ontological problem in philosophy is the problem of “being”, and the inquiry of Dasein into existence inherently includes understanding and interpretation. However, being can only be revealed and clarified through the “Dasein” that can question the meaning of existence. Heidegger grounds the transcendence of metaphysics in human existence, that is, Dasein. In its entirety, Dasein is “being-towards-death”, and everyday practical activities are the central paradigm that Heidegger’s “Dasein analytic” takes as its orientation. The core idea of “Being and Time” is set against this backdrop.
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在链接到云南高校图书馆文献保障联盟下载...
云南高校图书馆联盟文献共享服务平台 版权所有©
您的IP:216.73.216.222