叶适“复礼”思想探究——积极自由、道德自律与南宋儒学的世俗化  

A Footnote on Ye Shi’s Thought of “Fu Li”—Positive Freedom, Moral Self-Discipline and Secularization of Confucianism in Southern Song Dynasty

作　　者：姚孟非 

机构地区：[1]中国科学技术大学马克思主义学院,安徽 合肥

出　　处：《哲学进展》2024年第11期2877-2882,共6页Advances in Philosophy

摘　　要：叶适的“复礼”思想通过对道德基准的重新树立,以尊重个体个性为前提,建立外在秩序为手段,最终于社会中呈现出积极自由的氛围。在“礼”的道德前提下,社会成员具有个性自由的特征且符合积极自由的状态,并通过内外交互树立道德自律。叶适“复礼”思想是儒学世俗化的产物,同时也为儒学在南宋时期的世俗化做出了贡献。Ye Shi’s “Fu Li” ideology, through the re-establishment of moral standards, is based on respecting individual personalities and establishing external order as a means, ultimately presenting a positive and free atmosphere in society. Under the moral premise of “ritual”, social members have the characteristics of individual freedom and conform to a positive state of freedom, and establish moral self-discipline through internal and external interaction. Ye Shi’s “Fu Li” ideology is a product of the secularization of Confucianism, and also contributed to the secularization of Confucianism during the Southern Song Dynasty.

关 键 词：叶适 礼 儒学世俗化 

分 类 号：G63[文化科学—教育学]