人与自然和谐共生的儒家伦理文化心理研究  

A Psychological Study on Confucian Ethics and Culture of Harmonious Coexistence between Man and Nature

作　　者：杨宇晨 

机构地区：[1]南京林业大学马克思主义学院,江苏 南京

出　　处：《心理学进展》2024年第7期430-434,共5页Advances in Psychology

摘　　要：在我国现代化转型的关键时期,各种矛盾凸显,人与自然的矛盾就是其中的关键之一。由于西方工具理性的泛滥,导致社会心理出现变化甚至扭曲,不仅人与人之间的关系紧张异化,也导致人与自然之间和谐共生关系出现严重裂痕。研究比较中西方文化心理差异,分析中国和谐态哲学对“生活世界”的守护与西方对立哲学对“生活世界”的分离,指出儒家伦理文化能够克服工具理性的负面影响,实现人与自然可持续发展。儒家伦理文化肯定了人的存在的意义,对人与人关系和谐以及人与自然关系和谐具有重要意义。儒家伦理思想中以和为贵的中国文化哲学突破了对立的思维局限,具有超越对立的性质,也从根本上决定着中国哲学熏陶下形成的文化心理始终切近并守护着人与自然本身。In the critical period of China’s modernization transformation, various contradictions are prominent, and the contradiction between man and nature is one of the keys. Due to the proliferation of western instrumental rationality, social psychology has changed and even distorted, which has not only strained and alienated the relationship between people, but also caused serious cracks in the harmonious symbiosis between man and nature. This paper compares the cultural and psychological differences between China and the west, analyzes the protection of “life world” by Chinese philosophy of harmonious state and the separation of “life world” by western opposite philosophy, and points out that Confucian ethical culture can overcome the negative influence of instrumental rationality and realize the sustainable development of human and nature. Confucian ethical culture affirms the significance of human existence, which is of great significance to the harmonious relationship between man and man and the relationship between man and nature. The Chinese cultural philosophy that values peace in Confucian ethical thought breaks through the limitation of opposites and has the nature of transcending opposites. It also fundamentally determines that the cultural psychology formed under the influence of Chinese philosophy is always close to and protects human and nature itself.

关 键 词：儒家伦理 工具理性 文化心理 人与自然 

分 类 号：G63[文化科学—教育学]