刘定逌的理学思想与中国少数民族儒学  

Liu Dingyou’s Neo-Confucian Thoughts and Confucianism of Ethnic Minorities in China

作　　者：杨翰卿[1] 叶堃[2,3] Yang Hanqing;Ye Kun(Southwest Minzu University,Chengdu,610041,Sichuan,China)

机构地区：[1]西南民族大学哲学学院,四川成都610041 [2]西南民族大学外国语言文学学院,四川成都610041 [3]湖南大学

出　　处：《民族学刊》2022年第1期82-87,140,共7页Journal of Ethnology

基　　金：国家社科基金重大项目“儒学与我国少数民族哲学关系的历史发展研究”(13&ZD059)阶段性成果;四川省社会科学高水平研究团队建设计划资助

摘　　要：清代乾嘉年间的广西壮族进士刘定逌,官至翰林院编修,其“追踪濂洛关闽”,潜心性理之学,“细把工夫问孔颜”,于壮乡故里热心授徒、传扬儒学,在岭南少数民族儒学中独树一帜,为儒学在我国壮族哲学和文化中的传播影响、融合发展,做出了显著贡献。他以一位少数民族之儒的观念特色,发挥并继续产生着增强和铸牢中华民族共同体意识的思想资源意义。Confucianism of the Zhuang-represented by the Neo-Confucianism thoughts of Liu Dingyou,an Imperial Scholar in the Qianlong and Jiaqing periods of the Qing Dynasty-appears to have constituted a significant part of Confucianism as embraced by ethnic minorities in the Lingnan area of China.Liu Dingyou devoted himself to the study of Neo-Confucianism and was able to develop a unique form of Neo-Confucianism suitable for ethnic minorities in China.Through maintaining a unity of Substance and Function,reconciling the thoughts of Zhu Xi and Lu Jiuyuan,and valuing the use of these philosophies,Liu Dingyou arguably added considerably to the ideological and traditional resources of the Chinese national community as well as contributed to academic research on Neo-Confucianism of ethnic minorities in China.Well-versed in the Neo-Confucianism of the school of Zhu Xi,Liu Dingyou developed his own philosophies characterized ideologically by Zhu Xi’s thoughts,theoretically by the evolution of Neo Confucianism,and culturally by customs of the Zhuang region.Liu eventually became a Neo-Confucian scholar with Zhuang cultural traits,developing his subjective concept of“Co-Existence of Substance and Function”and“the unity of Substance and Function.”He also integrated the thoughts of Zhu Xi and Lu Jiuyuan while reconciling the ideas of Zhu Xi and Wang Shouren.Moreover,this paper also attempts to show that Liu Dingyou pursued the methodology of“learning for the investigation of Li”and“learning for the Intuitive Knowledge,”and that Liu sought the spiritual sage realm of“quiescence,”“knowing one’s limit,”and“learning to be the wisest man.”Liu Dingyou’s ideas also seemed to reveal the influence of Buddhism and Taoism,showing the ideological characteristics of“wandering”among Confucianism,Buddhism,and Taoism.The concepts of“vacuity and void”of Buddhism,“sitting unconcerned”of Zhuangzi,and“being oblivious of oneself and one’s surroundings”were embedded in his poems.As a Confucianist of the

关 键 词：壮族 刘定逌 理学 “读书穷理” 中国少数民族儒学 

分 类 号：B249[哲学宗教—中国哲学] D092[政治法律—政治学]