谢林晚期哲学中的基督教概念  

The Concept of Christianity in Schelling’s Late Philosophy

作　　者：王丁 WANG Ding(School of Philosophy and Social Development,Shandong University)

机构地区：[1]山东大学哲学与社会发展学院

出　　处：《基督教文化学刊》2021年第2期121-145,共25页Journal for the Study of Christian Culture

摘　　要：长久以来,谢林哲学遭受的误解主要集中在他的晚期哲学中,尤其体现在对他晚期的"神话哲学"和"启示哲学"这两个名词的望文生义里。一方面,对于谢林这样一位曾经参与过德国唯心论的理性体系建构,却在晚期表面上看起来大谈特谈"基督教"的人,说"他在晚期陷入了‘宗教哲学’或者‘基督教哲学’的‘玄想’中",或"谢林晚期哲学是一种由‘神圣直观’奠基的存在论"未免有失偏颇。In his final stage,Schelling introduced the distinction between“positive philosophy”and“negative philosophy,”and explained specifically that his“positive philosophy”includes both“philosophy of mythology”and“philosophy of revelation.”In a narrow sense,Christianity is the subject of a“philosophy of revelation,”but in a broader sense,the entire“positive philosophy”can be regarded as the“Philosophy of Christianity.”Having said this,Schelling,however,repeatedly stressed that what he wanted to do was not a philosophical exposition of Christian doctrine,but rather a kind of examination of Christianity as a“grand historical event of the world”“towards the thing itself.”This paper argues that it is necessary to investigate in what sense a“philosophy of revelation”is a kind of“Philosophy of Christianity,”and what role Christianity played in Schelling’s later philosophy.

关 键 词：宗教哲学 谢林 基督教哲学 存在论 唯心论 神话哲学 体系建构 望文生义 

分 类 号：B516.34[哲学宗教—外国哲学]