逻各斯的含义——一篇简短的传记  

The Career of the Logos: A Brief Biography

作　　者： 柳博赟(译)[2] Daniel WILLIAMS;LIU Boyun(Department of Religion,Baylor University,USA;School of Translation and Interpreting,Beijing Language and Culture University)

机构地区：[1]美国贝勒大学宗教系 [2]北京语言大学高级翻译学院

出　　处：《基督教文化学刊》2020年第2期134-150,共17页Journal for the Study of Christian Culture

基　　金：北京语言大学院级科研项目(中央高校基本科研业务专项资金资助),项目编号为20YJ020001

摘　　要：古希腊哲学通过理性来研究宇宙之存在,这一独特方法也留传至后世的几种文明。任何希望了解西方哲学基本动态的学生或学者都必须从这里开始。因此,有必要讨论这个主题。有两个重要且人所皆知的问题,第一个,既然世界在不断变化,那么我们如何提出稳定和持久的实存?Based on the writings of early church fathers,this paper attempts to review the history of the idea"Logos"as well as its usage among the ancient Greek,Jewish,and Christian thinkers.The notion of Logos is polysemic,entailing the concepts of speech,discourse,reason,and divine will.These ancient thinkers used Logos to account for the connection between the changing,complex creation and an eternal,simple creator.For the Pre-Socratic philosophers,Logos meant a rational principle that ensures the order of the cosmos.Plato spoke of Logos as a generative force,as well as divinely revealed knowledge.The Stoics regarded Logos as both the creator and the moderator of all creation,both transcendent and imminent.Philo the Jewish Platonist believed that Logos was both the highest principle and the subordinate secondary principle,which anticipates the Christian understanding of the Incarnate Logos in the person of Jesus.Justin Martyr adapted the Stoic idea of logos spermatikos to express God’s general revelation.The short"biography"of Logos tells us that during the philosophical era known as Middle Platonism,the concept/ontology of the logos played a unique role in enabling Pagan,Jewish,and Christian intellectuals to communicate on a small space of common ground.

关 键 词：西方哲学 逻各斯 古希腊哲学 从这里开始 实存 

分 类 号：B502[哲学宗教—外国哲学]