船山心性论分析  

Analysis of Wang Chuanshans'Mind and Moral Character Theory

作　　者：滕海滨[1] 

机构地区：[1]宁夏大学政法学院,宁夏银川750002

出　　处：《南华大学学报（社会科学版）》2006年第6期115-119,共5页Journal of University of South China(Social Science Edition)

摘　　要：船山创造性地诠释了张载关于“太虚”的观念,提出了“气”本体论,并以“气”本体作为其重新阐释儒学心性论的天道依据,全面阐发了“性”、“心”之内涵及其内在联系,性情论,未发已发说,道心人心说等心性论各个层面的问题。船山对儒学心性论的解释,贯穿着“理本一原,故人心即天”,“以健顺五常之理融合于清通”的主题,突显了儒家传统性善论的主体性原则和天人合一的圣学思想。其目的在于,克服宋明理学自身的逻辑矛盾及其在精神气质上与儒门之正学的张力和偏差,以便回归儒门之正学,重新确立道德理性的至上地位。Wang Chuan-shan creatively interpreted the concept of Zhang Zai on 'Tai Xu 'and made 'Qi' indentity theory.He used 'material force Qi 'notology as the metaphysics basis of explaining Confucianism's mind and moral character theory again,elucidated mind and moral character and talked about the questions of various fields in an all-round way,such as,Intension of the ' moral character 'and 'mind ' and inner link,disposition theory,theory about the inherent emotion and the inherent emotion that has already shown,Tao mind and man mind theory etc.Wang Chuan-shan's mind and moral character theory was running through the theme of harmony between man and heaven to the explanation of Confucianism's theory,stressed the subjective principle of the Confucianists' traditional good theory and Sacred thought theory of svncretism of heaven and man.His aim was to overcome the logic theoretical contradictions of Song Ming Neo-confucianism and in the orthodox Confucian ethos with tension and bias,in order to come back to orthodox the Confucianists spirit,set up the highest position with ethical reason again.

关 键 词：船山 心性论 天人合一 

分 类 号：B222.9[哲学宗教—中国哲学]