李柏哲学思想的本体论及其逻辑结构  

Li Bai's ontology thought of philosophy And its logical structure

作　　者：常新[1] 

机构地区：[1]西安电子科技大学传统文化研究所,陕西西安710071

出　　处：《西安文理学院学报（社会科学版）》2009年第2期55-58,共4页Journal of Xi’an University(Social Sciences Edition)

基　　金：陕西省社会科学基金项目:中国传统文化与塑造民族精神研究(05C001Z)

摘　　要：一个哲学的逻辑结构,是指其哲学体系内在的哲学范畴的逻辑发展及诸范畴间的内在联系,是其哲学在一定社会经济、政治思维结构情境下所构筑的逻辑体系或理论形态。李柏宇宙本体论逻辑结构的最高范畴是无极,而在无级之下是太虚、元气、太极、阴阳诸范畴,从他对这些范畴的论述中我们可以看出他对周敦颐、张载对这一问题的论述都有所吸收和消化,同时他也受到邵雍象数学宇宙论的一定影响。The logical structure of Philosophy refers to its development and inter-linkages of philosophical.its Contains a certain socio-economic,political thinking structure that built under the situational logic system or theoretical form.The highest framework of LI Bai s Ontology is Wu Ji,in the absence of under-class is Taixu,Yuan Qi,Tai Ji,yin and yang.from his exposition of these areas we find that he absorbed and digested both Zhou Dunyi and Zhang Zai s thought about ontology.At same time he had been Affected ...

关 键 词：李柏思想 天道观 逻辑结构 

分 类 号：B248[哲学宗教—中国哲学]