新“轴心时代”的文明对话——论杜维明的“文明对话”观  

Dialogue of civilizations" at new "axial-age" -On Tu Wei-ming's view of "the dialogue of civilizations

作　　者：洪晓楠[1] 

机构地区：[1]大连理工大学人文社会科学学院,辽宁大连116024

出　　处：《大连理工大学学报（社会科学版）》2003年第2期25-30,共6页Journal of Dalian University of Technology(Social Sciences)

摘　　要：亨廷顿"文明的冲突"理论一发表,在世界上就引起了很大反响。从一定意义上来说,杜维明的"文明对话"观是对这一思潮反映的产物。杜维明的"文明对话"观主要包含三个方面:作为当代新儒家的主要代表,他通过对亨廷顿的"文明冲突"论的批评,揭示了文明对话的时代内涵;第二,他主要借助于雅斯培尔斯"轴心时代"理论,通过时启蒙反思和多元现代性论域的开展,论证了新轴心时代文明对话的可能性和必要性;最后,主要讨论文明对话的三种形态,指出新轴心时代文明对话的一些基本预设。This paper mainly discusses Tu Wei\|ming's view of 'the dialogue of civilizations'. As a main representative of new Confucianism in the 20th century, Mr. Tu criticizes the view of Samuel P.Huntington's 'the clash of civilization', reveals the era connotation about the dialogue of civilizations. Then recurring to Karl Jaspers's theory of 'axial\|age', this paper discusses the debate about the enlightenment and multiple\|modernity, and demonstrates the possiblility and the necessity of 'the dialogue of civilizations' at the new 'axial\|age'. Finally the paper discusses three types of 'the dialogue of civilizations'.

关 键 词：轴心时代 文明对话 当代新儒家 杜维明 文化哲学 

分 类 号：B08[哲学宗教—哲学理论]