从文化基因理论谈文化遗产保护——以土家族为中心  

Protection of Cultural Heritage in the Perspective of Meme Theory——Centering on Tujia Ethnic Group

作　　者：刘雪梅[1] 刘冰清[2] 

机构地区：[1]三峡大学经济与管理学院,湖北宜昌443002 [2]三峡大学民族学院,湖北宜昌443002

出　　处：《长江师范学院学报》2013年第5期22-25,137,共5页Journal of Yangtze Normal University

基　　金：国家社会科学基金"宋元以来武陵地区的土客关系研究"(11CMZ013)

摘　　要："原始汤"是文化基因的生成环境,复制性、选择性与变异性是其基本特征。从文化基因理论来看,保护文化遗产首先要保护的就是其所依存的文化生态环境。在此基础上,切实分析某一文化事项的结构、运行机制或者表现形式并对其进行复制、创新不仅有助于深刻认识文化的本质,而且可为文化遗产保护提供技术支撑和可能。如此,文化遗产的保护将不再是静止的、绝对的原真性保护,而是动态的、相对的发展性保护。' Primitive soup' is the generation environment of meme, with replicability, selectivity and variability being its basic characteristics. In terms of meme theory, the primary task of protecting cultural heritage is to protect its ecological environment. On this basis, a practical analysis of the structure, operating mechanism and manifestation of a cultural phenomenon and its reproduction and innovation will not only help us understand the culture profoundly, but also will provide technological support for the protection of cultural heritage. Therefore, the protection of cultural heritage is no longer static and absolutely authentic, but dynamic and innovative.

关 键 词：文化基因 文化遗产 保护 土家族 

分 类 号：G122[文化科学]