善心、善举、善功三者统一——论中国传统慈善伦理文化  

Benevolent Unity of Mind,Action and Merit——Ethical Culture of Chinese Traditional Philanthropy

作　　者：朱贻庭[1] 段江波[2] 

机构地区：[1]华东师范大学哲学系,上海200062 [2]西南财经大学马克思主义学院,四川成都610074

出　　处：《上海师范大学学报（哲学社会科学版）》2014年第1期21-27,共7页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)

摘　　要：建设慈善伦理是慈善事业健康发展的保证。在中国传统语境中,慈善包括不忍人之心的道德意识、不求回报的道德品性及扶贫济困的道德行为和效果,是善心、善举、善功的三者统一,构成了完整的慈善概念。而建立在传统慈善概念上的"慈善伦理",以尊重人的生命价值和尊严为最高目的,体现了慈善伦理的崇高性和人文本质;在伦理学理论类型上,慈善伦理是对德性论—道义论—功利论的超越,是德性、道义、功效的三者统一。Philanthropic ethics is the guarantee of the sound development of philanthropy. According to the Chinese convention,philanthropy includes moral consciousness,moral quality of doing any good for nothing and moral action of helping people in need,which forms the benevolent unity of mind,action,and merit,a complete concept of philanthropy. Philanthropic ethics,originating from the traditional concept of philanthropy,takes the respect of human life and dignity as the highest aim and embodies the sublimity and humanity of philanthropic ethics. In terms of ethical theory,philanthropic ethics goes beyond virtue theory, moral justice,and utilitarianism,for it is the integration of virtue,justice and efficacy.

关 键 词：慈善 善心 善举 善功 慈善形式 慈善伦理本质 

分 类 号：B82[哲学宗教—伦理学]