论魏晋玄学法律观的思想渊源、内涵及价值取向  

On the Ideological Origin, Connotation and Value Orientation of Legal View of Wei-Jin Metaphysics

作　　者：曹毅搏[1] 

机构地区：[1]西安交通大学法学院,陕西西安710049

出　　处：《深圳大学学报（人文社会科学版）》2015年第5期86-91,共6页Journal of Shenzhen University：Humanities & Social Sciences

摘　　要：魏晋玄学法律观的产生源于汉代儒学思想从经学向谶纬学的转变过程中出现了对儒学批判和反思的思潮,有关本体论的思辨是其产生的直接理论来源。魏晋玄学法律观主要体现为有无之辨、言意之辨、名教与自然之辨。它是古代法哲学研究的重大理论成果,极大地推动了律学发展。其在价值取向上突出表现为:自由与秩序之间的对立统一,由形而上的本体论而推崇"人治"。The legal view of Wei-Jin metaphysics originated during the transformation from the study of Confucian classics to divination studies in Han Dynasty, when criticism and reflection on Confucianism emerged as a trend. Its direct theoretical origin was the idea of ontology. It was mainly embodied in the arguments on'non-being' and 'being', on the relationship between language and meaning, and on the relationship between social norms and human nature. It was a great theoretical achievement of legal philosophy in ancient times,greatly promoting the development of Chinese traditional jurisprudence. Its values were mainly characterized by the unity of opposites between freedom and order, and elevation from metaphysical ontology to advocacy of 'rule of man'.

关 键 词：魏晋玄学 法律观 法律价值 律学 

分 类 号：D909.2[政治法律—法学理论]