朱熹《四书》学与儒家工夫论  

Four Books Learing of Zhu Xi and His Confucian “Gong Fu” Theory

作　　者：朱汉民[1] 

机构地区：[1]湖南大学岳麓书院,长沙410082

出　　处：《北京大学学报（哲学社会科学版）》2005年第1期12-15,共4页Journal of Peking University(Philosophy and Social Sciences)

基　　金：国家社科基金项目 ( 0 2BZX0 3 2 )

摘　　要：朱熹《四书》学其实就是一套完整的关于“修己治人”的儒家工夫论。从《四书》的文本意义及朱熹对《四书》的诠释来看,朱熹的《四书》学坚持了圣门第一义的实践精神,将儒学建构成如何成就内圣外王的儒家工夫论体系。由此可以认为,朱熹的知识学形态———《四书》学,确是非常深刻地体现了中国知识传统的实践特色。The paper holds the opinion that “The Four Books” Learing is in fact whole theory of confucian “Gong Fu” concerning one’s cultivation both in mind and in behavior.We know from both the original meaning ang Zhu Xi’s annotation of “The Four Books” that “The Four Books” actually adhere to the first principle of Confucianism ——Practice (mental and physical),and construct a system of confucian Gong Fu theory which concerns how to achieve the sages’ mind and the sovereigns’achievements.The Systematization of Zhu Xi's philosophy—Four Books Learning adequntely Manifests the Practical Charateristics of Chinese Knowledge tradition.

关 键 词：朱熹 《四书》学 工夫论 身心实践 经学形态 

分 类 号：B244.7[哲学宗教—中国哲学]