楚竹书《恒先》简说  

A Brief Explain about the Bamboo Book Heng-Xian in Chu Tomb

作　　者：郑万耕[1] 

机构地区：[1]北京师范大学哲学与社会学学院,北京100875

出　　处：《齐鲁学刊》2005年第1期21-25,共5页Qilu Journal

摘　　要：《恒先》篇的诞生以及“恒先”这一范畴的形成,是对先秦关于道体学说的高度概括和创造性综合,标志 着道家哲学的新发展。其所提出的“自生自作”的宇宙理论,可以与《列子》、《庄子》的“自生自化”说互相发明,表明 战国时期的气化论思想已经相当成熟。The bamboo book Heng-Xian, with the appearance of category “Heng-Xian”, is the perfect recapitulation and creative integration about the theory of Tao as substance before the Qin Dynasty. It also represents the new development of Taoism. The cosmology of “self-creating and self-functioning” in Heng-Xian, can mutually interpret with the theory of “self-creating and self-evolving” in Lie Zi and Zhuang Zi. It also shows that the theory of Chi-Hua had gained a mature state in warring states period.

关 键 词：恒先 道体 自生白化 气化论 

分 类 号：B223.9[哲学宗教—中国哲学]