论王弼"得意忘象"方法论的革新  

Discussion on Wang Bi's innovation to the method theory of "grasping the ideas and forgetting the emblems"

作　　者：王雪[1] 

机构地区：[1]西北大学中国思想文化研究所,陕西西安710069

出　　处：《长安大学学报（社会科学版）》2004年第4期1-3,共3页Journal of Chang'an University(Social Science Edition)

摘　　要：魏晋时期,言意之论是源于易学革新和玄学本体论的创立首先需要在认识论上有所突破而产生的。王弼综合了儒道二家中有重求义理倾向的传统,并加以深化和革新,从而得出了得意忘象、尽扫象数的方法论。王弼所提出的具有一般方法论意义的命题,实现了对汉代注释经典方法的革新与超越。In the period of Wei-Jin Dynasties, there emerges the argument concerning words and their meanings originated in the need of innovation of the study on the books about changes and the founding of Neo-Taoism's ontology, furthermore, its breakthrough was in the epistemology. Wang Bi summed up two schools of Confucianism and Taoism's traditions of seeking connotation, and deepened and innovated to it, thereby he deduced the methodologies such as 'abandoning Emblems and Numbers thoroughly' and 'getting meanings and forgetting Emblems'. He advanced the proposition with general meanings method theory, and realized the innovation and the transcendence to the Han Dynasty of interpretting to the Classics.

关 键 词：王弼 言不尽意 得意忘象 尽扫象数 

分 类 号：B235.2[哲学宗教—中国哲学]