哲学回归田园:一个现象学的透视  

The Regress of Philosophy to the Fields and Gardens: A Phenomenological Perspective

作　　者：李庆明[1] 

机构地区：[1]江苏省南通师范学校,江苏南通226001

出　　处：《江苏教育学院学报（社会科学版）》2005年第1期10-17,共8页Journal of Jiangsu Institute of Education(Social Science)

摘　　要：“回归”作为现象学的一个基本立场 ,为克服各种遮蔽 ,指出了一条通过悬置和追溯 ,“回归”到“事物本身”或“生活世界”的道路。回归使人在生活世界中存在的历史性或时间性进入我们的视域。黑格尔、海德格尔等人都为此做过努力。马克思的人类学历史现象学则提示了一个人类从古代田园到流离田园再回归田园的历史线索。“回归田园”赖以支撑的现象学自然主义乃是马克思历史现象学的归宿和顶点。回归田园也即回归自然 ,它不仅建立了人同自然和解的“田园主义”关系 ,而且也实现着人自身的“人的自然主义” ,也即向他的肉身自然、社会自然、心灵自然和文化自然的回归 ,这将是更高意义上的“自然界复活”。As a basic position in phenomenology, “regress” points out a road which could lead to poise and retrospect and “regress” to the “nature of things and living world”. Regress makes one’s history or time of existence in the living world into our visual field, which had been tried by Hegel and Heidegger. The historical phenomenology in anthropology of Marx suggests a historical clue that human would regress to the fields and gardens when they left it. The naturalism in phenomenology supporting “regress to the fields and gardens” is the end result and acme of the historical phenomenology of Marx. Regress to the fields and gardens, viz. regress to the nature, not only sets up the relation of “pastoralism” that the human and the nature become reconciled, but realizes the “naturalism of human being”, a regress of his body nature, society nature, soul nature and culture nature. It is a “revival of nature” in a higher level of meaning.

关 键 词：回归 现象学 田园 自然主义 自然界的复活 

分 类 号：G40-05[文化科学—教育学原理]