厉鹗词论之创见及浙派词学旨归  

The Aesthetic Theory of Li’E and Other Writers of Zhe Ci School

作　　者：周潇[1] 

机构地区：[1]青岛大学师范学院中文系,山东青岛266071

出　　处：《青岛大学师范学院学报》2005年第1期53-59,共7页Journal of Teachers College Qingdao University

摘　　要：清代浙派词以“雅正”为词学旨归。其内涵包括:倡醇雅———反对淫语艳词,力求雅洁清新,脱去亵秽;贬伉直———主张婉曲含蓄,认为词之正宗风雅蕴藉,排斥苏、辛一派的豪放词;标骚雅———提倡寄兴托意,借香草美人寄寓家国身世之感。厉鹗是浙派词中期的领袖和巨匠,对“雅正”说加以补充和深化。其词论独特之处首先是明确揭示“雅正”的标准是“格高韵胜”,其次是将寄托的主旨由家国之恨转为内里情志,此外就是对词体的尊崇。This article discusses the aesthetic theory of Li’E —the leader as well as the most important writer of middle Zhe Ci School in the Qing Dynasty and other writers of Zhe Ci School:“Ya Zheng”. Contents of “Ya Zheng” include: 1.its objects voluptuous words; 2.its stands for tactful and the reserved; 3.its voices feeling about country through love and things.The achievements of Li’E are as follows, firstly,that he points out that the standard of “Ya Zheng” is elegant and refined in emotions and taste;secondly,that he turns the content from regret for the country into individual sorrow;what’s more is that he highlights Ci’s position as a style.

关 键 词：清代词学 浙派词 厉鹗 雅正 

分 类 号：I207.41[文学—中国文学]