析《太平经》的天道观念  

Analyzing the Nature Law Ideas of the "Scripture of the Great Peace"

作　　者：王雪[1] 

机构地区：[1]西北大学中国思想文化研究所,陕西西安710069

出　　处：《西安电子科技大学学报（社会科学版）》2005年第2期14-18,共5页Journal of Xidian University：Social Science Edition

摘　　要：《太平经》宗教化的尝试首先是对道家天道观的继承与改造。它吸收了阴阳五行观念和当时盛行的儒学神学化的思想,将道家的道本论、生成论转向元气生成论,由守道走向守一,由天人感应进至天人一体,试图通过道术合一实现人合于道,从而初步构建了道教的理论基础。此外,《太平经》理论中的矛盾之处暴露出了其思想来源的多端,是当时各种社会思潮激荡下的产物。The 'scripture of the great peace' religiously attempted to inherit and transform the early Taoist' s nature law .It absorbed the ideas of yin and yang .the five elements, and Confucianism deified which prevailed. It gradually made the Taoist' s ontology and generative theory shift to that of the primal force, from embracing Tao to hold one, and from the interaction between heaven and man to the oneness of heaven and man. It tried to realize man corresponding to Tao by the way of the oneness of Tao and arts of divination. As a result, it preliminarily established the basic theories of Taoism. The contradictions of its theory betrayed diverse resources of the thinking, the Classics was the result of social ideological surge agitated at that time.

关 键 词：道 元气 阴阳 一 天人一体 

分 类 号：B232[哲学宗教—中国哲学]