朱熹工夫论的知行关系  

Knowing and Action in Zhu Xi's Theory of Self-Cultivation

作　　者：朱汉民[1] 

机构地区：[1]湖南大学岳麓书院,湖南长沙410082

出　　处：《湖南大学学报（社会科学版）》2005年第4期29-32,共4页Journal of Hunan University(Social Sciences)

基　　金：国家社会科学基金"宋代四书学与理学"(02BZX032)

摘　　要：朱熹从修己治人的工夫论角度解读原始儒学的《四书》,从而建构了一个不同于汉唐儒学的学术形态,即一种工夫论形态的《四书》学。这种工夫论以知行关系为内在结构,并构成儒家所特有的“精神—实践”的把握世界的方式。Zhu Xi annotated the Four Books from an angle of mind cultivation, building an academic morphology which distinguished his philosophy from the Confucian in the period of Han and Tang. The morphology of Four Books has “knowing' and “action' as its internal structure, which constitutes the Confucian's unique way of knowing the world.

关 键 词：朱熹 工夫论 《四书》学 知的工夫 行的工夫 

分 类 号：B244.7[哲学宗教—中国哲学]