罗尔斯对功利主义的批判  

Rawls's Criticism to Utilitarianism

作　　者：谭杰[1] 毛兴贵[1] 

机构地区：[1]西南师范大学政法学院,重庆400715

出　　处：《华中科技大学学报（社会科学版）》2005年第4期20-24,共5页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：西南师范大学青年基金

摘　　要：罗尔斯对功利主义的批判主要从两个方面展开:一是针对功利主义的目的论,二是针对功利主义的演绎基础。通过对功利主义的阐述和批判,罗尔斯揭示了功利主义在跨越个人的直觉需求与共同体的价值准则时所遇到的无法克服的理论困境。罗尔斯对功利主义的认识和批判代表了当代西方政治哲学对功利主义的基本态度,并由此构成了罗尔斯的公平正义理论。Rawls＇s criticism to utilitarianism has two aspects： first, it is against the teleology of utilitarianism; second, it is gainst the deduction base of utilitarianism. Through cognition and criticism, Rawls discloses the theory puzzledom in the utilitarianism ideas, which spans the agent＇s intuition and the value rule of the community. So, Rawls＇s cognition and criticism to utilitarianism represents the essential attitude to utilitarianism in the contemporary research, and it is also the beginning of Rawls＇s construction of the justice-as-fairness theory.

关 键 词：功利主义 罗尔斯 目的论 正义 

分 类 号：B82-064[哲学宗教—伦理学]