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作 者:闫笑非[1]
机构地区:[1]浙江省台州学院人文与社会学院,浙江台州317000
出 处:《辽宁大学学报(哲学社会科学版)》2005年第6期53-57,共5页Journal of Liaoning University(Philosophy and Social Sciences Edition)
摘 要:无论在先秦思想发展史上还是在先秦说理散文发展史上,韩非都处于集大成的地位。在先秦诸子散文中,韩非散文特以其说理议论的风格气势垂范后世,其文格高气盛、立意高远,笔力雄健、谈锋犀利;呜咽凄楚,文章处处寓深沉的身世之悲,满纸血泪,激越沉痛的真情感人肺腑;另外,韩非的散文在语言表达和修辞方法的运用上也十分讲究,而且大量地运用寓言故事、历史传说故事等,文章形式多样,极富创造性。Han Fei occupies an integrated position both in the history of thoughts and in the history of argumentative essays in the pre-qin period. Among the essays by various schools of thoughts in the pre-qin period, Han Fei's essays are renowned for the powerful argumentative style, profound concept,vigorous techniques, and eloquent comments. Han Fei's essays are full of miseries and abound with blood and tears, which make readers moved deeply. Furthermore, Han Fei's essays are elegant in language and rhetorical devices and rich in fables, legends and historical allusions. The forms of his writing are various and creative.
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