冯友兰“天地境界”说对生态伦理学的意义  

Feng Youlan's Theory on Universal Real to the Significance of Ecological Ethics

作　　者：李育红[1] 魏丽华[1] 

机构地区：[1]西北师范大学政法学院,甘肃兰州730070

出　　处：《甘肃联合大学学报（社会科学版）》2006年第2期19-21,共3页Journal of Gansu Lianhe University:Social Sciences

摘　　要：冯友兰先生在其著作《新原人》中提出了人生四境界说:自然境界、功利境界、道德境界、天地境界。其中天地境界为最高境界,它是“知天”、“事天”、“乐天”、“同天”的统一。这一思想与现代生态伦理学观点有许多相契合之处。从认识角度说,这种境界体现了与西方理性主义倡导的二元对立所不同的系统思维;从实践角度说,它倡导限制人的物质欲望,提升精神人格;从审美角度说,人把自然作为审美对象,通过“移情”把自然纳入到道德关怀的范围,使自然与人和谐共处。Mr. Feng Youlan advanced the idea of four kinds of realms of life in his book named Xin Yuan Ren ; nature, utility,moral and universe realms. Among the four realms, the universe realm is the highest one. It is the unity of cognition, practice and aesthetics. There are lots of same ideas between this idea and modern ecological ethical one. From the view of cognition, the realm embodies the different system thinking of the western rationalists initiated dual opposition. From the view of practice, it initiates to restrict the desire of human＇s substance and to promote the spirit of personality. From the view of aesthetic, the human appreciates the natural beauty and takes the nature into the field of moral, which makes the harmony between the human and the nature.

关 键 词：冯友兰 天地境界 生态伦理学 

分 类 号：B82-058[哲学宗教—伦理学]