伦理学三足格局的分型与统一  

Differentiation and Unification of the Three Dimentionalities of Ethics

作　　者：董世峰[1] 

机构地区：[1]深圳大学社会科学院,广东深圳518060

出　　处：《北京大学学报（哲学社会科学版）》2006年第4期48-54,共7页Journal of Peking University(Philosophy and Social Sciences)

基　　金：国家社会科学基金项目(06CZX018)

摘　　要：伦理学的分型根因于充当其哲学前提和理论参照系的本体论的分型。迄今人类对可感世界、理念世界、宗教世界及相应的实体、理念、神三类本体和经验、先验、超验三种通达方法的建构,不仅为知识和智慧的累进提供了灵感的源泉和“理论参照系”,而且规定着伦理学分型为伦理自然主义、伦理直觉主义和伦理宗教主义三足格局。人类对三个世界的建构和伦理修缮,既是精神家园分裂的必然过程,又是扼制分裂、回归家园的统一过程,是向人自身及其母体世界的复位和归正。作为伦理学哲学前提和基础的三个世界、三类本体,以及三种伦理方法和伦理法则、伦理活动及作为其表现的伦理生活风格的互补与统一,决定了伦理学分型的统一。The differentiation of ethics depends on the differentiation of ontology which acts as its premise of philosophy and the frame of reference of theory. Man has constructed the three worlds and the three noumena and the three understanding methods, which prescribes the three dimensionalities of ethics. The course of constructing is a necessarily spliting course of spiritual homestead, which also is a consolidated course of controling spliting and regressing homestead. The complementarity and unification of the three worlds, noumena, methods, and activity and style of ethical life decide the unification of ethics.

关 键 词：理论参照系 伦理学 三足格局 

分 类 号：B82-06[哲学宗教—伦理学]