论礼乐制度的实践本性  

On the Practicality Of the System of Rite and Music

作　　者：梅珍生[1] 

机构地区：[1]武汉理工大学政治与行政学院,湖北武汉430063

出　　处：《湖南大学学报（社会科学版）》2007年第1期98-103,共6页Journal of Hunan University(Social Sciences)

基　　金：中国博士后科学基金课题<道家和谐思想资源及其现代价值>(编号:2005038104)的阶段性成果

摘　　要：礼的制度设计是靠人的社会活动得以实现的,作为维系社会的纽带,礼的实践性表现在社会生活的方方面面。个体作为礼仪制度的承担者,有把外在礼仪制度内化为人的德性的要求,正是在这种成就德性的社会化过程中,人的原始生命得以扬弃,文化生命得以升华。“学”与“教”是推行、灌输礼的有效机制,礼的形上本源价值与礼的繁文缛节具有不即不离的性质等方面。The designed system of rite realized by a social activity of human being, as ties of the relation of society, the practicality of the rite expresses in the aspects of society living. As the system of rite undertaking, the people always request to change the outside rite system into the inside virtue of mankind, exactly in the socialization process of this kind of achievement virtues, the person＇s primitive life can be abandoned, and the cultured life can be sublimated.＂ Learning＂ and＂teaching＂ are forms that valid mechanism to promote and to instill the rite, the metaphysical value of rite and its outside form are unity.

关 键 词：先秦 礼学 《礼记》 礼的特性 实践性 

分 类 号：B21[哲学宗教—中国哲学]