中国传统文化中的主体间性思想之批判  

Criticism of Intersubjectivity Thought in the Traditional Culture of China

作　　者：康伟[1] 

机构地区：[1]陕西师范大学教育科学学院

出　　处：《北方论丛》2007年第2期125-128,共4页The Northern Forum

基　　金：陕西省社会科学基金项目(立项号:05K007Z)

摘　　要：在传统文化中,儒家“仁”的思想从“之间”这一向度,展开讨论了主体间德性关系何以可能,具有生存论意味;而庄子“辩”的思想从主体间认识何以可能的“中介”这一维度,强调了“成心”、“感觉”和“语言”等因素对互识与共识的消极影响,从而一定程度陷入不可知论。中西主体间性的思维路径与理论均有不同,承认“个体的真实性”是中西主体间性理论走向融合的切入点。In the traditional culture, the thought of benevolence of Confucianists this to degree, discusses why the moral relation of inter - subjects is possible from the dimension of ＂between＂, has the rneaning of theory of existence, But the thought of ＂debating＂ of Zhuang zi emphasizes some factors, such as ＂intention＂, ＂feeling＂ an ＂language＂, has the negative influence on the common understanding and the understanding each other from the dimension of ＂intermediary＂, thus it falls into agnosticism in a certain degree. There is difference in thinking route and theory between Chinese and Westem subjects, acknowledging ＂the individual＇ s authenticity＂ is the breakthrough point that the theory of intersubjectivity of Chinese and Western moves towards integration.

关 键 词：中国 主体间性 仁 辩 

分 类 号：G122[文化科学]