香意象与中外交流中的敬香习俗  

The Fragrant Image and Respecting Fragrant Custom in the Exchanging Between China and the Abroad

作　　者：王立[1] 

机构地区：[1]大连大学 语言文学研究所,辽宁大连116029

出　　处：《上海师范大学学报（哲学社会科学版）》2007年第2期53-58,共6页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)

基　　金：国家社会科学基金(02BZW022)

摘　　要：古人多追溯六朝博物视野中的外来香料和敬香佚闻。魏晋六朝高僧圆寂多异香。死时尸香不腐往往作为僧道升天或成仙的预兆和暗示。佛道交织的香意象在叙事文学中趋于母题化,多作为人与女仙、人与花精狐魅相恋的诱因、氛围和标志。贞女死面如生或死后尸香示冤,以特有的性别文化意蕴宣示了女性内在美质,富有丧悼民俗意蕴的香以“通感”延伸恒久的追恋,返魂香则体现了人对于个体生命延续的渴盼。The fragrant which comes from the abroad and the respecting fragrant folklore of the learned person in Six Dynastics were searched by the ancient. There is some fragrant in the lated Buddhist monk in the Han - Wei Six Dynastics. It is a sign or hint that the monk go into the paradise when the monk die and his body can＇ t destroy and the fragrant don＇ t go out . In the narrative literature, the fragrant image which have the spirit of the Buddhist and Taoism tend to form a pattern, and tend to become the reason, airs and mark that they love between man and the female immortal or the flower ghost and fox ghost. The lated loyal female having life airs or the body having fragrant which shows the female internal beauty by special sexual culture meaning. The fragrant of mourning spirit show long love by the exchanging sense and the fragrant of repay life embody that people thirst for extending their life.

关 键 词：香料 香意象 敬香习俗 道教 佛教 

分 类 号：K203[历史地理—历史学]