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作 者:胡山林[1]
出 处:《南都学坛(南阳师范学院人文社会科学学报)》2007年第2期62-63,共2页Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University
基 金:国家社会科学基金项目"终极关怀:文学深层精神价值研究";项目编号:06BZW009
摘 要:吸引浮士德永无休止追求的不是任何确定的现实目标,而是一种非宗教的宗教境界,一种可望而不可即的精神之光。非宗教的宗教境界内涵包括:精神实质——人的向善的最高理性,符合人性的博大理想;追求态度——永远虔诚地、义无反顾地向前走。在永无穷尽的追求中人的精神获得救赎。It is not so much a definitely realistic goal as secular sublimity that tempted Faust to pursue. The secular sublimity is similar to but far from a religious one, and it is a spiritual light that can be seen but will never be caught in heaven. It means the following two aspects: one, the rational for goodness, which is in accordance with the great ambition of the mankind; the other, the attitude to the pursuit, which promotes people to advance loyally without worrying about the past till the spirit is redeemed in the endless spiritual journey.
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