孔子的死亡意识与终极关怀  

The Comparison of Confucius and Kongzi's Death Consciousness

作　　者：钱森华[1] 

机构地区：[1]齐齐哈尔大学社科部,黑龙江齐齐哈尔161006

出　　处：《理论观察》2007年第2期75-76,共2页Theoretic Observation

摘　　要：孔子是从终极关怀的角度阐发他的死亡意识的,人的道德及其提高是他的终极关怀的基本内涵。所以孔子的死亡意识始终以“仁德”为中心,带有鲜明的道德特征。孔子的死亡意识的实质是为了“生”,是为了人生更具有道德价值。因此,人生道德价值的实现是解决死亡问题的关键,是实现对死亡超越的最基本途径。The Confucius takes ＂kindheartedness＂ as center to expound the death consciousness with obvious characteristic, then Chuangzi takes ＂nature＂ as foundation to discuss the death consciousness with a strong naturalism color. In many respects the two forms are obvious opposition, but they also have the same place in some respect. Two kinds of death consciousness are for ＂living＂ in essence, and for people to live more meaningfully. The modern people absorb worthy aspects from them in the comparison, which will have a very great help to their life.

关 键 词：孔子 死亡终极关怀 仁德 人生 

分 类 号：B222.2[哲学宗教—中国哲学]