孔门七十子开创的学规门风  

The Academic and Life Principles Initiated by Confucius' Seventy-two Disciples

作　　者：陈桐生[1] 

机构地区：[1]广东外语外贸大学中文学院,广东广州510420

出　　处：《浙江师范大学学报（社会科学版）》2007年第5期37-42,共6页Journal of Zhejiang Normal University(Social Sciences)

基　　金：国家社会科学基金项目"以七十子后学散文为枢纽的新的先秦散文发展史观研究"(06BZW027)

摘　　要：孔门七十子是中国最早的私学弟子,在生活上他们要为孔子履行侍坐、从游、仆御、出使、管家、庖人、侍卫、服丧等职责,在学业上要执简记载孔子的言行,在思想信仰上要忠诚,阐发孔子的思想学说。七十子确立的弟子规不仅直接开启了战国诸子百家的学规门风,而且对此后中国文化教育事业乃至手工业、武林行规等都产生了深远影响。As the earliest people shouldered many responsibilities： in drivers, household managers, cooks, in China who benefited from private education, Confucius＇ 72 disciples daily life they acted as their teacher＇ s attendants, entourage, carriage guardians, willow-wearers and so on; in academic work they were to record Confucius＇ words and deeds onto bamboo slips, and in ideology they must be loyal to their teacher＇ s doctrines and devoted to the interpretation and popularity of them. The rules established by these disciples not only laid down the foundation for the academic and life principles observed by the later academic schools during the Warring States Period （403 -221 BC）, but also had far-reaching impact on China＇ s culture and education, and even on the handicraft industry and the martial-arts circles of the country.

关 键 词：七十子 私学 学规门风 

分 类 号：G40-092.25[文化科学—教育学原理]