冯契“平民化自由人格”理论的现实意义、困境及局限  

The Modern Connotation of Feng Qi's “Civilianized Free Personality” Theory and its Difficulty and Limitation

作　　者：张明峰[1] 

机构地区：[1]华侨大学哲学研究所,福建泉州362021

出　　处：《和田师范专科学校学报》2007年第2期207-208,共2页Journal of Hotan Normal College

摘　　要：冯契“平民化自由人格”理论是对中国传统哲学人格理念及近代培育新人理念的继承与超越。在其“平民化自由人格”理念中,“平民化”与“自由”的概念是极富时代意义而又内涵丰富的。强调在理想人格的塑造中把自由个性与历史必然性、社会责任和谐统一起来,这构成我们今天构建和谐社会在人格塑造方面的一个重要的主体性条件。其理论要想实现还是面临着一系列困境的。其人格理论在它体现出积极意义的同时,也不可避免地带有时代的局限。我们今天要想培育自由人格、建构和谐社会,必须对其人格理念重新审视。Feng Qi＇ s theory of “civilianized free personility” is an offspring of .inheriting and excessing of Chinese traditional philosophy＇ s idea of personality and modern idea of new person＇ s breeding. In his idea of “civilianized free personility” , the two conceptions-- “civilianized” and “free” , are full of modern connotation and abundant meanings. The theory puts emphasis on the reunification of free personility , history necessity and social responsibility, what has become a main condition of personality shaping in today＇ s construction of concordance society. However, this theory faee a series difficulty in itsaccomplishment, On one hand, it shows itsactive significant; on the other hand, inevitablely, it has its limitation of its epoch. It is necessary to re-survey the theory if we intend using it in today＇ s shaping of free personality and construction of concordance society.

关 键 词：平民化自由人格 现实意义 困境 局限 

分 类 号：B26[哲学宗教—中国哲学]