杜维明对儒学宗教性问题的方法论批判  

On Du Weiming's Methodology Criticism on Religious Confucianism

作　　者：刘子阳[1] 朱寰 

机构地区：[1]青岛大学师范学院政治系,山东青岛266071 [2]青岛日报理论部,山东青岛266071

出　　处：《吉首大学学报（社会科学版）》2007年第4期14-17,共4页Journal of Jishou University(Social Sciences)

摘　　要：杜维明对贯彻新儒学三期的儒学宗教性问题进行反思,指出以西方话语为背景展开的新儒学研究等于是将儒学客体化,而儒学的真实问题以及精神特性就在这种主客二分的思维中消隐了。杜维明放弃了从终极存在的角度追问儒学宗教性的思路,回归人自身,从儒学中寻找人对于终极存在的体验,提出儒学独特的认知方式——"体知"。由此得出的结论是,儒学的宗教性在于对终极存在的肯认与追求。By reflecting religious Confucianism, Du Weiming pointed out that the new research on Confucianism, with western discourse as its background, is to make Confucianism objective, and that the essence of Confucianism disappears in the binary distinction of subject and object. He gave up examining Confucianism religion from the ultimate existence angle, returned to human-being, sought the ultimate existent experience from the Confucianism,and proposed a unique cognition on Confucianism --genuine comprehension. A conclusion may be drawn that religious Confucianism is the affirmation and pursuit for ultimate existence.

关 键 词：新儒家 宗教多元 儒学宗教性 内在超越 体知 

分 类 号：B222[哲学宗教—中国哲学]