王岱舆和刘智在儒伊文化基础上对伊斯兰哲学的贡献  

On Wang Daiyu's and Liu Zhi's Contributions to Islamic Philosophy

作　　者：阿里木.托和提 

机构地区：[1]南京大学哲学与宗教学系,江苏南京210093

出　　处：《新疆大学学报（哲学社会科学版）》2007年第6期104-107,共4页Journal of Xinjiang University(Philosophy and Social Sciences)

摘　　要：明清之际中国一些具有儒伊双重文化气质的知识分子在伊斯兰哲学的基础上,同时也在中国儒学,尤其是宋明理学的影响下,创造了我国一个新的学说体系——中国伊斯兰哲学。这不仅是对中国伊斯兰教和中华文明的贡献,最大意义上也是对于世界伊斯兰宗教哲学的贡献。从特殊意义上看,它也证明了儒伊两种文化之间的密切关系,其中,王岱舆和刘智是做出过极大贡献的伊斯兰学家。Some scholars, at the end of the Ming Dynasty and at the beginning of the Qing Dynasty, created a new theory of learning--Chinese Islamic Philosophy on the basis of Islamic philosophy and under the influence of Chinese Confucianism, particularly Neo-Confucianism. It not only made contributions to Chinese Islamism and civilization but also to the world religious philosophies. It specifically proved the intimate relationship between Confucian and Islamic cultures. Wang Daiyu and Liu Zhi were two great Islamic scholars at that time.

关 键 词：伊斯兰哲学 宋明理学 中国伊斯兰哲学 

分 类 号：B920[哲学宗教—宗教学]