浅谈《巴黎手稿》中有关“人与自然关系”思想的生态美学意义  

On the Ecological Esthetics Significance Related to the Thoughts of Person and Nature Relation in Paris Manuscript

作　　者：黄万获[1] 

机构地区：[1]广西师范大学文学院,广西桂林541004

出　　处：《广东工业大学学报（社会科学版）》2007年第4期51-54,共4页Journal of Guangdong University of Technology(Social Sciences Edition)

摘　　要：马克思在《1844年经济学哲学手稿》(即《巴黎手稿》)中强调建立的"人与自然关系"是一种在实践基础上的相互依存的整体关系。表现在:第一,将自然置于基础性地位——以实现"建立人与自然和谐关系"和人类生存发展相统一。第二,对象化——人与自然的对象性关系:是建立人与自然和谐关系的实践性形式和辩证法。马克思对人与自然的对象性关系的强调,突出表现在"自然的人化"和"人的自然化"这两个问题上。马克思的这种思想是一种重要的具有实践性的生态哲学和美学思想。In The Manuscript about Economics and Philosophy written in 1844, i. e. , Paris Manuscript （hereinafter referred to as Paris Manuscript）, Marx emphasized that the relation between human and nature is an interdependent overall relation based on practice. The relation manifests itself as follows： First, putting nature in a fundamental position guarantees the unity of the establishment of harmonious relationship between human and nature and the existence and development of human beings. Second, the content relationship between human and nature is the prac- tical form and dialectic of building the harmonious relationship between human and nature. Marx＇ s emphasis on the content relationship between human and nature is prominently manifested through natural humanization and natural person. His thought is an ecological, philosophical and aesthetic ideology with practical importance.

关 键 词：《巴黎手稿》 人与自然的关系 生态整体 生态美学 美学意义 

分 类 号：B83-0[哲学宗教—美学]