毛奇龄《大学知本图说》探析  

On Daxue Zhiben Tushuo of Mao Qi-ling

作　　者：张贺[1] 

机构地区：[1]华东师范大学历史系,上海200062

出　　处：《苏州教育学院学报》2007年第4期18-20,共3页Journal of Suzhou College of Education

摘　　要：当宋明理学发展至晚明时,理学开始衰落,学风日益空疏。为了纠正时弊,学者们纷纷开始重新研读《大学》等经典,希望通过重新诠释《大学》来引导学风弃"虚"蹈"实"。在这方面,清初诸儒作出了突出贡献,毛奇龄就是其中之一。毛奇龄通过他的《大学知本图说》重新诠释了《大学》的义理,发扬王阳明、刘宗周知行之说,强调践履功夫,颇有独到见解,也表明其倾向实学的一面。Approaching the Late Ming Dynasty, Neo-Confucianism was declining. Furthermore, the style of study was empty. In order to correct it, scholars began to study Daxue. They hoped to lead the style of study to the aspect of esse. The scholars made many contributions to the aspect in the early Qing Dynasty and Mao Qiling was one of them. Mao not only unscrambled signification of Daxue renewedly, but also led the study on Dax ue in the Early Qing Dynasty to the orientation of esse with his Daxue Zhiben Tushuo.

关 键 词：毛奇龄 《大学》 《大学知本图说》 实学 

分 类 号：B249[哲学宗教—中国哲学]